Posts Tagged ‘denny’

November is National Native American Heritage Month

Monday, October 31st, 2011
Cheshiahud and Madeline, his second wife, pose for a photograph taken by Orion Denny

Cheshiahud and Madeline.

The history of Evergreen Washelli is imbued with the influence and stories of Native American Indians and the Seattle’s founding pioneers. The east side of Aurora Avenue, on the grounds of what is today known as Evergreen Washelli Memorial Park, was once known as Oak Lake. It was a full day’s carriage ride from downtown via Ballard, Seattle, Washington, and owned by the Denny Party. When the old Seattle Cemetery was to become Denny Park, David Denny and Louisa Boren Denny moved the remains of their infant son from there to the property at Oak Lake.

In 1903, Oaklake Cemetery was inherited by David’s son, Victor Denny. Victor sold the property to the American Necropolis Association, a St. Louis-based company that owned cemetery properties in several states. The ANA gave the cemetery the name “Washelli” (a Makah word meaning “westerly wind”), which had been the name of a central Seattle cemetery disestablished in 1887. In 1919, the Evergreen Cemetery Company started a competing cemetery on the western side of Aurora Avenue, directly opposite Washelli Cemetery. The two cemeteries merged in 1928, but it was not for another 34 years that the area became known as Evergreen Washelli.

David Denny was a close friend of “Indian John” Cheshiahud, a Chief of the Duwamish tribe and travel guide who lived in the Seattle area before the settlers arrived. In the 1852, the first settlers came to the Puget Sound, the Duwamish aided them in developing their knowledge of the land and by working with them in sawmills they built. Eventually, tensions arose between the Whites and the tribe, and the Natives were compelled to move to reservations.

Cheshiahud is one of the rare exceptions, as he befriended David Denny, and was able to own a plot of land given to him by his friend. Cheshiahud stayed on in an area that was later prohibited to Natives, and Denny gave him property in the area just south of Bellevue, Washington. He carved canoes for the Denny Party. After the death of his first wife, he sold the property and moved to a reservation to live with his daughter. Cheshiahud is interred at the Washelli Cemetery beside his first wife, Lucy Annie. A six-mile trail in Seattle has recently been named in his honor, the Cheshiahud Lake Union Loop.

One the west side of Aurora Avenue, the magnificent Haida Totem Pole is displayed prominently at Evergreen Washelli Memorial Park.

The Orpheus legend, where a man follows his beloved wife into the land of death in order to bring her back, is found in many cultures. Evergreen-Washelli’s totem pole depicts one of the Haida versions of the legend. Genanasimgat had a beautiful wife. One day the hunters spied a rare white sea-otter. Genanasimgat’s mother-in-law, who was the wife of the chief, asked him to kill the otter for her so she could make a blanket. He went out in a canoe and shot the otter with an arrow. While his mother-in-law was skinning it, a drop of blood fell on the fur, so she asked her daughter to wash it.

The young woman took the skin to the beach, but while she was washing it, it drifted into deep water. She pursued it, and suddenly two orcas came out of the water. One of them put the wife on his back behind his dorsal fin and they swam away with her. Genanasimgat followed her to the bottom of the sea, where he met Crane Woman. In exchange for tobacco, she hid him from the orcas under her breast feathers. He had a number of other adventures, including being helped to hide by a giant slave in return for tobacco, before finally rescuing his wife and escaping home with her. Click here to read more about the story of Genanasimgat and the Haida Totem Pole.

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The Doughboy

Friday, September 9th, 2011

Doughboy Statue in Evergreen Washelli's Veterans Memorial Cemetery

The exciting unveiling of this once-controversial statue literally shattered windows!

In 1921, famous Seattle sculptor Alonzo Victor Lewis was commissioned to do a temporary plaster figure to commemorate the Seattle reunion of the 91st Division. Known for his flamboyant personality and passion for LARGE, he crafted a figure, now called the “Doughboy,” that was originally over 14 feet high. Working mainly from his modest studio on Eastlake Avenue, Lewis used three soldiers from Fort Lawton as models and cast his plaster soldier to portray American patriotism, later stating that he envisioned the young soldier as “just returning from a victory – mud-covered and with a grim smile on his face.”

During the summer of 1928, Seattle Mayor Frank E. Edwards wanted the plaster statue cast in bronze for use as a World War memorial. Lewis was to be paid $50,000, but the City Council agreed to pay only $5,000 with the balance to come from public subscription. By 1931, Lewis had collected $4,000 in public funds, but it took a lawsuit by Lewis for the City Council to finally, in 1932, pay the $5,000 as agreed.

During the three years that the statue sat in storage after casting, other controversies came to the fore. Veterans complained that the statue, which portrayed an Army soldier, left Sailors and Marines feeling disenfranchised. Mayor Edwards promised that the statue was only part of a “vast memorial plan” that would eventually include the other branches of service, but that promise was never fulfilled.

Famous Seattle architect Carl F. Gould objected to the soldier carrying German helmets (presumably taken from the dead bodies of his victims), but this issue would soon become moot after the bronze version of the statue was unveiled. Placed in front of the Civic Auditorium (which would later be converted to the Seattle Opera House for the 1962 World’s Fair), it was unveiled on May 30, 1932. To celebrate the new statue’s unveiling, a loud twenty-one gun salute was issued, which shattered eleven windows in an apartment building across the street! Thankfully, no injuries were reported. By the time the statue was dedicated on November 11, less than six months later, the controversial helmets had gone AWOL.

Since a military statue would likely seem out of place in front of the newly converted opera house, there was an attempt in 1962 to “surplus” the memorial, but a group of veterans and businessmen managed to wisely negotiate its placement in front of the old Veteran’s Hall immediately behind the Opera House, where it remained for more than three decades. In the 1970’s the soldier’s bayonet was removed from his rifle, reducing the statue’s size to 12’8” high.

In 1998, the City of Seattle gave the “Doughboy” statue as a gift to the Veterans’ Memorial Cemetery at Washelli. It was re-dedicated on Nov 11, 1998, which was the 80th anniversary of the Armistice. The base of the statue is a columbarium which holds the cremated remains of veterans and their spouses.

The statue we now call “Doughboy” actually had several names. It was originally called, “Bringing Home the Bacon,” and then changed to, “Bringing Home Victory.” It later became, “Armistice,” and finally, “Doughboy.”

The term “doughboy” is used to identify the infantryman of the First World War. One reason for this was the infantryman’s diet in the mid-1800’s, which consisted largely of boiled oil and flour dumplings called doughboys. The other reason was that the large globular buttons on the infantryman’s uniform of the time closely resembled the doughboys that they ate. The nickname made perfect sense, therefore the moniker stuck.

It is interesting to note that the statue’s original site (what is now Seattle Center) was once the original land claim of Seattle pioneer David Denny, who lived with his family in a cabin near that very location as early as 1857. As coincidence would have it, David and Louisa Denny also owned the land where the “Doughboy” stands now. They indeed founded Oak Lake Cemetery, which was later renamed Washelli.

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Our History Is Our Strength

Saturday, March 5th, 2011

March is Women's History Month

March is Women’s History Month, and the theme for 2011 is Our History Is Our Strength.

According to the National Women’s History Project, “Our History is Our Strength pays tribute to the millions of women who helped create a better world for the times in which they lived as well as for future generations. Knowing the challenges these women faced, grappled with, and over-came can be an enormous source of strength to all of us. During today’s difficult times, Our History is Our Strength can serve as an important reminder to our nation that adversity can be overcome.”

Evergreen Washelli is proud to celebrate and recognize the lives lived of notable women in our care. We invite you to read about the lives of these women, and share your stories about women who made history.

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Women of Our History

Tuesday, March 30th, 2010

March is Women's History Month

March is Women's History Month

March is Women’s History Month, and this year’s theme is “Writing Women Back Into History,” according to the National Women’s History Project. In the state of Washington, women won the right to vote in 1910; but it was not until 1920 that the 19th Amendment was ratified, ensuring women’s right to vote in every state.

Evergreen Washelli is proud to celebrate and recognize the lives lived of notable women in our care. We invite you to read about the lives of these women, and share your stories about women who made history.

Louisa Boren Denny
Emily Inez Denny
Frances Willard
Bertha Knight Landes
Dorothy Stimson Bullitt
Presvytera Tomaras
Ruby Chow

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Women of Our History: Emily Inez Denny

Sunday, March 7th, 2010

Emily Inez Denny

Emily Inez Denny

Emily Inez Denny, who was known by her middle name, was the eldest child of Seattle pioneers David and Louisa Denny. Born on December 23, 1853, in the cabin her father built where Denny Way meets the bay, she was the second White female to be born in Seattle. During the Indian Wars, her father, by then a Corporal, was stationed at nearby Fort Decatur when 2-year-old Inez and her pregnant mother were forced to flee their home. When they reached the fort, Inez’s father happened to be on guard and helped them escape the warring native tribes. Inez’s sister Madge was born at Fort Decatur on March 16, 1856.

While growing up, Inez became fond of wildlife, hunting, camping, and mountain climbing. As an adult, she turned her love of the outdoors into landscape paintings of local areas. Some of her paintings have become iconic representations of early Seattle’s pioneer days. The Museum of Natural History and Industry in Seattle, which holds the largest collection of her work, valued one of her untitled paintings, dated 1888, at $42,500 in July 2008. In 1899, Inez wrote, “Blazing the Way,” an autobiographical sketch of her pioneer parents and early events in Seattle. Of our area’s early pioneer families, she aptly wrote, “By thrift and enterprise they attained independence, and… helped to lay the foundations of many institutions and enterprises of which the commonwealth is now justly proud.”

We invite you to read more about the lives of the women in our care, and share your stories about women who made history.

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Women of Our History: Louisa Boren Denny

Friday, March 5th, 2010

Louisa Denny and her daughter Emily Inez, University of Washington Special Collections

Louisa Denny and her daughter Emily Inez, University of Washington Special Collections

Louisa Boren was born on June 1, 1827, in White County, Illinois. Her father, Richard Boren, who was a young Baptist minister, died when she was an infant, leaving her widowed mother Sarah to raise three small children alone. Sarah later married John Denny, a widower with children of his own. As a student, young “Liza” loved learning and showed a natural aptitude for the “unfeminine” subjects of chemistry, philosophy, botany, and astronomy. As a young adult, the petite, black-haired beauty taught school. On April 10, 1851, the 23-year-old teacher headed for the Pacific Northwest with her extended family. She was the only unmarried adult female in the large group of pioneers. Upon eventually reaching the Columbia River, many of the Denny party members continued on by boat, one of which carried Liza, her sister Mary Ann Denny, their sister-in-law Mary Boren, friend Lydia Low, and seven children. It was around midnight when Liza heard the sound of a waterfall in the distance. Nearly everyone except the boatmen was sound asleep. The men, who had been drinking “Blue Ruin” all day, dismissed her fears at first, but finally moved to shore at her insistence. Once ashore, the stupefied men found that they indeed had come dangerously close to being swept over Cascade Falls. Perhaps this event, more than any other, is what convinced Liza to forever disavow drinking alcohol.

By the time they reached Portland on August 17, Liza and her step-brother David Denny were sweethearts. Prior to leaving her home in Illinois, Liza had bid goodbye to her friends and neighbors. She was in her beloved sweetbrier rose garden during one such tearful event, when she told her friend Pamelia that she would take some sweetbrier seed to “the Promised Land,” to remind herself of the home she was leaving behind. After marrying David in 1853, Liza took the seeds she had carried over two-thousand miles and planted them outside their newly built cabin on what is now Denny Way, prompting some to call her the “Sweetbrier Bride.” The sweetly fragrant plant, previously unknown in the Northwest, is now frequently found all along the shores of Puget Sound. While a lot of credit is justly given to the industrious men who settled the Seattle area, the brave women of those early times are often barely noted, if mentioned at all. We should be forever grateful to Liza and the many other pioneer women who endured great hardships to help make Seattle the great city it is.

We invite you to read more about the lives of the women in our care, and share your stories about women who made history.

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